In conjunction with the celebration of the Half Moon’s original voyage in 1609, the City of Albany will hold a festival on Saturday, September 26, 2009. The replica ship Half Moon is looking for 17th century re-enactors who can help re-create the Dutch presence during this time. In addition to the Dutch re-enactors, there will also be members of the Stockbridge Munsee band of Mohicans presenting native technologies and daily life activities. [Read more…] about Replica Ship Half Moon Seeks Re-enactors
Lenape - Munsee - Delaware
Jeff Siemers over at Algonkian Church History has finished his outstanding series of (nineteen!) posts on New York Indian Removal and written a summary post to put them all in perspective and to serve as an access to allow for reading the posts in the order they were written. Jeff is a Reference Librarian at Moraine Park Technical College (Fond du Lac Campus), he normally writes about nineteenth-century Wisconsin Native history so his series about New York is quite a treat and highly recommended reading.
Here is an excerpt from Jeff’s summary describing each of the parts:
Part I: The Stockbridges Attempt a Move to Indiana. A letter from Thomas Jefferson is not honored by officials of later administrations.
Part II: Eleazar Williams. A missionary among the Oneidas (see photo above), of mixed race (part Mohawk), is hungry for power, and envisions being the leader of a grand confederacy in the west.
Part III: Why did They Leave? (The answer, of course, has a lot more to do with the intentions of white Americans than with the Indians themselves.)
Part IV: Conspiracy of Interests. A book by Professor Laurence Hauptman describes the factors that led to the removal of New York Indians – he doesn’t, however, have a lot to say about the Algonkians.
Part V: Jedidiah Morse. A Congregational minster has some influence in Washington D.C.
Part VI: Negotiations and Arrivals. Good historians have gotten some of this wrong. If you need to know what-happened-when vis-a-vis the negitiations and arrivals of the New York Indians in Wisconsin, this is an important post.
Part VII: Metoxen Takes Center Stage. The New York Indians were set up against the Wisconsin Natives. This post includes a link to a remarkable speech John Metoxen made at the Council of 1830.
Part VIII: The Disaffected Party. Are the New York Indians going to be pushed further west? This question and other issues arouse tribal factionalism.
Part IX: Ellis Describes More Negotiations. If Andrew Jackson (pictured above riding a horse) wanted the Stockbridge, Munsee, and Brothertown Indians to move to some swampy land, how did they wind up on the good farmland east of Lake Winnebago?
Part X: The Need for a Constitution. Seeing how the U.S. government handles other tribes appears to have motivated John W. Quinney to write a tribal constitution for the Stockbridge Mohicans.
Part XI: Munsee Removal and the Quinney’s Perspective. The arrival of roughly 200 Munsees prompt John W. and Austin E. Quinney to write a letter to the U.S. Secretary of War.
Part XII: The First Permanent Split in the Stockbridge Tribal Church. The Disaffected Party beaks away from Calvinist missionary Cutting Marsh’s church. They hold their own Baptist services.
Part XIII: More About the Munsees. The “partnership” between the Stockbridges and the Munsees is an on-again-off-again kind of thing.
Part XIV: The Treaty of 1839. Half the Stockbridge reservation in Calumet County is sold to the federal government. Members of the Disaffected party and the Munsees head to what is now Kansas.
Part XV: They Left on the Sabbath. Puritan author Electa Jones describes the emmigration to Kansas.
Part XVI: On to Minnesota? The treaty of 1848 was supposed to provide a new reservation to a faction of the Stockbridge Indians – but details were never agreed upon.
Part XVII: Jotham Meeker and the Two Minute Books. We find members of the Disaffected Party and Munsees continuing on in the Baptist faith west of the Missouri River.
Part XVIII: Establishment of the Shawano County Reservation. The treaty of 1856 established a new reservation – but the land is not good for farming.
Part XIX: The Munseees: According to an Indian Party Brief. Munsee Indians came and went. How many Munsees were with the Stockbridge Indians in the late 1800’s? (hint: count them on your fingers).
One of the blogs I’ve been following regularly (and you occasionally see posted in my New York History News Feature at right) is Jeff Siemers’ Algonkian Church History. Jeff is a Reference Librarian at Moraine Park Technical College (Fond du Lac Campus) and has recently written a series of outstanding posts on the New York Indian Removal that are highly recommended reading.
I asked Jeff to tell me how he came to Algonkian Church History and this is his reply:
If you include the Brothertowners, there are 12 American Indian communities in Wisconsin, but mostly they are relatively small and – except for the Oneidas – rural (or in forests). As a result, most white Wisconsinites don’t have a lot of awareness of Wisconsin Indians.
I was not much more aware than most other whites, until I took up the sport of whitewater kayaking (in 1995). I was part of a club that got together on Tuesday evenings…we paddled the Red River which i realized was close to the Menominee reservation, but I didn’t know that we were closer to another reservation, legally known as the Stockbridge-Munsee Community. Anyway, the spring snowmelt (and/or rain) makes normally unrunnable stretches of water runnable, and in April, 2001 I was part of a group that paddled the seldom-run upper Red – we were stopped by an Stockbridge-Munsee tribal employee who explained we were trespassing on a federally recognized Indian Reservation. The employee told us something about the history of the Stockbridge Mohicans and let us complete our trip.
Anyway, it was on that trip that another (white) paddler that lived in the area told me about an old and rare bible given to the Indians by the British. It aroused my curiousity – months later I visited the museum where the bible is held, then forgot all about it. Until I went back to school to become a librarian….There I found myself in a class called the history of books and printing – and was racking my brain to think of a topic for my term paper – that’s when I remembered the Stockbridge Bible (it was fall, 2003 by then). After many re-writes, the project that began as a term paper was published by The Book Collector (Spring, 2007 issue) http://www.thebookcollector.co.uk/ (the world’s foremost authority on old and rare books).
I’ve continued my research way beyond the Stockbridge Bible since then, of course… gone on a lot of tangents.